100 Authentic Sunan!

Bismillah Hir Rahmaan Nir raheem

Assalamu alaykum wa rahmatuallahi wa barakatuhu
100 Authentic Sunan!

100 Established Authentic Sunan!

• Sleeping on Wudu The Prophet, sallallahu ‘alayhi wa salam told al-Baraa` bin ‘Aazib, radiallahu ‘anh, If you go to your bed, then do your wudoo` (ablution) as you would do it for prayer, then lie on your right” [Agreed upon, No. 6311.]
  
• Reading Surat al-Ikhlas, al-Falaq and an-Nas before sleeping: From ‘Aishah radiallahu ‘anha, the Messenger, sallallahu ‘alayhi wa salam used to recite “Qul huwallahu ahad”, “Qul a’oothu birrabilfalaq” and “Qul a’oothu birrabinnaas” every night when he went to sleep, then wiped his face and whatever he was able from his body, beginning with his head and face, and what faces him from his body, three times”. [al-Bukhari: 5017]
  
• Doing takbeer and tasbeeh when going to sleep: ‘Ali, radiallahu ‘anh narrates that the Messenger of Allah, sallallahu ‘alayhi wa salam said when Fatimah asked him for a servant, “Shall I not lead you to that which is better for you than a servant? If you go to your mattresses, or rest to sleep, then say Allahu Akbar thirty-four times, and say subhan Allah thirty-three times, and say alhamdulilah thirty-three times, for they are better for you than having a servant” [Agreed upon: 6318 & 6915]
  
• Supplicating when awoken from sleep: ‘Ubadah bin as-Saamit, radiallahu ‘anh narrates that the Prophet, sallallahu ‘alayhi wa salam said: “Anyone awoken in the night and says: Laa ilaha illa Allah, wahdatu laa shareeka lah, lahul-mulku walahul hamd,
  wa huwa ‘ala kulli shay`in qadeer, alhamdulilah was-subhaan Allah, wallahu akbar, wa laa hawla wa laa quwata illa billah, then said, Allahumma aghfirli or invoked Allah, he will be answered, and if he does ablution and prays, his prayer will be accepted”[al-Bukhari 6313]
  
• Supplicating once awake with the following supplication: Alhamdulilah alathee ahyaanaa ba’da maa amatana, wa ilayhin-nushoor (Praise be to Allah Who granted us life after death, and to Him we will be ressurected) [al-Bukhari, 6312, from Huthayfah bin al-Yamaan, radiallahu 'anh]
  
• Rinse water and sniff in one go: ‘Abdullah bin Zayd, radiallahu ‘anh narrates that the Messenger of Allah, sallallahu ‘alayhi wa salam said: “Rinse water in your mouth, and sniff it with one hand (in one go” [Muslim]
  
• Ablution before Ghusl: ‘Aishah, radiallahu ‘anha narrates that the Prophet of Allah, sallallahu ‘alayhi wa salam: “Used to, if he wishes to wash from janaabah (complete impurity), began by washing his hands, then would do ablution as he would for salah, then he would enter his fingers into the water, and would touch the
  roots of his hair with it, then would pour (water) over his head with his palms, and then would let water cover his entire body” [al-Bukhari: 248]
  
• Tashahhud after ablution: ‘Umar bin al-Khattaab, radiallahu ‘anh said: The Messenger of Allah, sallallahu ‘alayhi wa salam said: “None of you perfects his ablution, then says: Ashhadu al-Laa ilaha illa Allah, wa anna Muhammadan ‘abduhu warasooluh, except that the eight gates of paradise open for him, and for him is to enter it from wherever he wants” [Muslim: 553]
  
• Being economical with water: Anas, radiallahu ‘anh said: “The Prophet, sallallahu ‘alayhi wa salam used to wash with a saa’* to five amdaad, and would do ablution with a mudd“[Agreed upon: 201 & 737] (*): A saa’ is equivalent to four mudds. A mudd is a handful using two hands cupped together, of an average-sized man
  
• Two rak’ah prayer after ablution: The Messenger of Allah, sallallahu ‘alayhi wa salam said: “Whosoever performs ablution like that of mine, then prays two rak’ah without having any other concern on his mind, all of his past sins will be forgiven.” [Agreed upon: 159 & 539]
  
• Repeating the words of the adhan after the mu’adhdhin then supplicating for the Prophet : It is narrated on the authority of ‘Abdullah ibn ‘Amr that he heard the Prophet say: “When you hear the mu’adhdhin (caller to prayer) make the adhaan, then say
  what he says, and then supplicate for me, for whoever supplicates for
  me once, then Allah will do so for him ten times.” [Muslim : 849]*N.B. The dua to be made after the adhan is:
  ‘O Allah, Owner of this perfect call and Owner of this prayer to be performed, bestow upon Muhammad al-waseelah and al-fadeelah and send him upon a praised platform which You have promised him. Verily, You never fail in Your promise.’
  
• Frequent use of the siwaak (tooth stick):It is narrated on the authority of Abu Hurayrah that the Prophet said: “If it weren’t for causing difficulty for my nation, I would have ordered the use of the siwaak at every prayer” [Agreed upon : 887/ 589] Just as it is from the Sunnah to use the siwaak when waking up, at wudu` (ritual ablutions),
  when the smell of one’s mouth changes, when about to read the Quran and when entering one’s house.
  
• Going early to the Masjid: It is narrated on the authority of Abu Hurayrah that the Prophet said: “Were the people to know [the reward] of going to the masjid early, they would race for it…” [Agreed upon 981/615]
  
• Walking to the masjid: It is narrated on the authority of Abu Hurayrah that the Prophet said:“Shall I direct you to that by which Allah erases [peoples'] sins and raises them in rank?” The people replied, “Yes, O Messenger of Allah.” He said: “Performing
  the ablution thoroughly despite odds, frequently walking to the masjid,
  and waiting for the prayers from one to the next, and this is a Ribat [1] for you.” [Muslim: 587][1] Ribat:
  Guarding the frontlines of the Muslims, the reward for which is very
  great. So in this context, the Prophet is saying that the reward for
  these things is very great.
  
• Going to the prayer with dignity and tranquility:It is narrated on the authority of Abu Hurayrah that the Prophet said: “When the Iqama is pronounced for prayer, do not go to it running but go walking with [calmness and] tranquillity. Pray however much [of the prayer] you are in time for, and make up whatever you miss.” [Agreed Upon: 1359-908]
  
• Making du’a’ upon entering and leaving the masjid: It is narrated on the authority of Abu Humayd al-Saa’idee and Abu Usayd that the Prophet said: “When any of you enters the masjid, he should say, ‘O Allah, open the gates of Your Mercy for me,’ اللهُمَّ اِفْتَحْ لِي أَبْوابَ رَحْمَتِكَ and when he leaves he should say, ‘O Allah, I ask you from Your Favour. اللهُمَّ إِنّي أَسْأَلُكَ مِِنْ فَضْلِك‘“ [Muslim : 1952]
  
• Praying behind a sutra [barrier]: It is narrated on the authority of Musa ibn Talhah on the authority of his father who said: the Prophet said: “If any of you places something in front of him, [at least] equal [in height] to the back of a saddle, he should pray without caring who passes [in front of him] on the other side of it.” [Muslim] Note: A sutrah can be anything a person puts in front of himself while he is praying, such as a wall, or a long stick, and the such.The back of a saddle is approximately two thirds of a cubit in height [so the sutrah should be at least the same length].
  
• Sitting in al-iq’aa’ between the two prostrations:It is narrated on the authority of Abu Zubayr that he heard Tawus say: We asked Ibn ‘Abbas about al-iq’aa’ [1]. He said: “It is sunnah.” We said to him: “We find it hard upon the feet.” Ibn ‘Abbas said: “It is the sunnah of your Prophet .“ [Muslim: 1198] [1] al-iq’aa’ is to prop up the two feet and sit on the heels. It is done when sitting between two sajdahs (prostrations) .
  
• Sitting in the tawarruk [1] position in the second tashahhud:It is narrated on the authority of Abu Humayd al-Sa’di who said: “When the Prophet sat in the last rak’ah he would push his left foot forward, prop up his right foot, and sit on his buttock.” [al-Bukhari: 828] [1] al-tawarruk
  is to rest the body, while sitting, on the left thigh; put the the left foot under the right leg, while setting the right foot upright; and support the body by grasping the left knee with the left hand.
  

More..

• Visiting one another for the sake of Allah: It is narrated on the authority of Abu Hurayrah that the Prophet said: “A man visited a brother of his in another town and Allah appointed an angel to guard him on his way. When he came to him, the angel said, ‘Where are you going?’ He said, ‘I am going to a brother of mine in this town.’ He said, ‘Do you have some property with him that you want to check on?’ He said, ‘No, it is only that I love him for the sake of Allah Almighty.’ He said, ‘I am the messenger of Allah to you to tell you that Allah loves you as you love this man for His sake.’” [Muslim6549]
  
• Annoucing one’s love for one’s brother: It is narrated on the authority of al-Miqdaam bin Ma’deekarab that the Prophet said: “If one of you loves his brother, let him inform him that he loves him.” [Ahmad 16303]
  
• Suppressing yawns:It is narrated on the authority of Abu Hurayrah that he said: The Messenger of Allah said: “Yawning is from the Devil. If one of you yawns let him suppress it as much as possible, as when one of you goes ahhh, the Devil laughs.” [Agreed upon: 3289 - 7490]
  
• Benefit of the doubt and thinking well of others: It is narrated on the authority of Abu Hurayrah that the Messenger of Allah said: “Beware of suspicion, Indeed suspicion is the most untruthful of speech.” [Agreed upon: 6067 - 6536]
  
• Helping one’s family with housework:It is narrated on the authority of Abu Hurayrah that he said: I asked ‘Aa`ishah what the Messenger of Allah used to do in the house. She said: “He used to help with the housework and when it was time to pray he would leave for the prayer.”[al-Bukhari: 676]
  
• Prophetic pratices of the natural human state (fitra): It is narrated on the authority of Abu Hurayrah that he said: The Messenger of Allah said: “The natural human constitution are five [or five things are from the natural human constitution] : circumcision, shaving the pubic hairs, plucking the armpit hairs, trimming the nails and shortening the moustache.” [Agreed upon: 5889 - 597]
  
• Caring for orphans:It is narrated on the authority of Sahl bin Sa’d that the Prophet said: “I and the carer of the orphan are like this in paradise.” He demonstrated with his finger and middle finger. [al-Bukhari: 6005]
  
• Avoiding anger: It is narrated on the authority of Abu Hurayra (may Allah be pleased with him) that a man said to the the Prophet : “Advise me.” He said: “Don’t get angry.” He repeated it a number of times. He said: “Don’t get angry.” [al-Bukhari: 6116]
  
• Crying out of the fear of Allah:It is narrated on the authority of Abu Hurayrah that the Prophet said: “Seven Allah will shade on the day there will no shade but His shade…[from them]…a man who remembers Allah in solitary and his eyes overflow with tears.” [Agreed upon: 1031 - 660]
  
• Chairty of posthumous effect (Sadaqa jaariyya): It is narrated on the authority of Abu Hurayrah that the Messenger of Allah said: “The action of man stops when he dies except three things: continous charity, knowledge that benefits or a pious child who prays for him.” [Muslim: 4223]
  
• Building mosques: It is narrated on the authority of ‘Uthmaan bin ‘Affaan that he said when
  he listened to the opinion of the people (which was not favorable) when he rebuilt the mosque of the Messenger of Allah : You have not been fair to me for I have heard the Messenger of Allah say: “He who built a mosque for Allah, the Exalted, Allah would build for him a house in Paradise.” Bukayr said: I think he said: “While he seeks the pleasure of Allah.” [Agreed upon: 450 - 553]
  
• Flexibility in buying and selling:It is narrated on the authority of Jaabir bin ‘Abd-Allaah that the Messenger of Allah said: “May Allah have mercy upon a man who is easy going when he sells, buys and is required.” [al-Bukhari: 2076]
  
• Removing harm from the road:It is narrated on the authority of Abu Hurayra that the Messenger of Allah said: “When a man walk in a street, finds a thorny branch on the path, puts it aside, thanks Allah for it, He will forgive him.” [Muslim: 4940]
  
• Charity:It is narrated on the authority of Abu Hurayrah that the Messenger of Allah said: “Whoever gives a sack of dates from pure earning in charity - and Allah only
  accepts the pure - Allah will accept it with His right and cause it to grow for it giver, just like one of you let a foal to grow, until it becomes like a mountain.” [Agreed upon: 1410 - 1014]
  
• Increasing good deeds during the first ten days of Dhul-Hijjah:It is narrated on the authority of ‘Abbaas from the Prophet that he said: “There is no action done in days better than these” They said: “Not even jihad?” He said: “Not even jihad except a man who risks his life and wealth and returns with neither.” [al-Bukhari: 969]
  
• Killing domestic lizards (wazghah):It is narrated on the authority of Abu Hurayra who said the Messenger of Allah said: “Whoever kills a domestic lizard with the first blow will have one hundred good deeds written for him, and if on the second less than that, and if on the third less than that.” [Muslim 8547]
  
• Prohibition to narrate everything one hears:It is narrated on the authority of Hafs bin ‘Aasim who said the Messenger of Allah said: “It is sufficient as a sin for an individual to narrate everything he hears.” [Muslim 7]
  
• Intending reward by spending on family:It is narrated on the authority of Abu Mas’ood al-Badri that the Prophet said: “If the Muslim spends upon his family expecting reward for it, it is charity by him.” [Muslim 2322]
  
• Trotting (raml) during circumambulation:It is narrated on the authority of Ibn ‘Umar who said: When the Messenger of Allah did the first circumambulation, he trotted for the first three and walked for the four others. [Agreed upon: 1644 - 3048]
  
• Persistence on a righteous action even if small: It is narrated on the authority of ‘Aa`ishah that she said: The Prophet was asked what action is most beloved to Allah. He said: “The most constant even if small.” [Agreed upon: 6465 - 1828]
  

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